Mermeticism and the Post-Truth Mystic
I was around 14 when I first discovered Grant Morrison’s magnum opus The Invisibles. I am not the first to say that this comic changed my life. It was my intellectual introduction to anarchism, the nature of reality, and most importantly to this discussion, the occult. Morrison’s discussions on chaos magic made me start thinking about the nature of the occult and how it shapes reality. To those hard-nosed skeptics, this quote by fellow anarchist wizard Alan Moore may help “Magic in its earliest form is often referred to as ‘the art’. I believe this is completely literal. I believe that magic is art and that art, whether it be writing, music, sculpture, or any other form is literally magic. Art is, like magic, the science of manipulating symbols, words, or images, to achieve changes in consciousness.” Magick (which I will from henceforth be spelling as such), is real. It is the art of effecting the human mind and through that, affecting the world around us. To be a magician or sorcerer is to believe in your own ability make change in the world. Artists, writers, activists, propagandists, marketers, advertisers, and even at times, hackers, engineers, and scientists are practicing magic. All those in the business of creating something that will change behaviour are magicians.
One may wonder, in modern secular society, what is the role of magick? This is a fair question, I have always been a skeptic myself. The answer lies in where the role of magic has always been, empowerment. No one ever calls on the old gods of civilization if everything is going well for them. Magick is the tool of the damned, the disenfranchised. Using magick gives us a sense that we can in fact cause change. The advancement of science has brought humanity to heights it could never imagine. But for a great many this progress has de-enchanted the universe. This will only get worse as neuroscience marches on. Science fiction author R. Scott Bakker, in his novel Neuropath introduced an idea known as the semantic apocalypse. In this idea, not only could the revelation we automatons controlled by our brain’s programming potentially destroy consciousness itself, but as we learn how control and modify the functionality of the brain, we will lose our ability on a fundamental level to understand each other and recognize each other as thinking beings.
In our postmodern world, where all narratives are equally true and false, digital bubbles of conflicting narratives create political and social tribes already approaching semantic collapse, we are finding more people searching for meaning, leading many to fall into outdated narratives that promise to turn back the wheel of postmodernity. Of course it is impossible to put the genie back in its bottle. There were no golden ages and it’d be impossible to return to them if there were. This is where I turn to the metamodernist idea of Protosynthesis, creating narratives that may not be completely literally accurate, but are useful. The key is to both be able to treat them as true, but be aware they are not. Thus you can believe in them while they are useful, but if new information makes them less so, you have no dogma keeping you from disregarding them in favor of new ones. This is how even the skeptic can treat magic, and is in fact a tenet of chaos magick; belief is a tool.
Sanity is essentially a consensus reality, but in a world where consensus reality is falling apart there is room for embracing insanity. Obviously I can’t wave my fingers and fire lightning at my enemies (yet), but If I cast a spell calling for luck and proceed to win the lottery, or hex a political figure who then falls prey to a national scandal, why not assume my magic worked, even in a microscopic, butterfly effect way. It may be insane but it also may supply that spiritual connection to our other physical, political, and philosophical goals that once may have been held by oppressive religions.
Now that the “this is not as insane (or rather exactly as insane, but perhaps not as irrational) as it sounds” disclaimer is out of the way, let's dig into the real purpose of this piece. To understand magick, at least within the scope of this piece, is to understand the Western Esoteric Tradition. This is the study of magick and “hidden (occult) forces” in the western world. In practice, Western Esotericists mostly just borrowed much older ideas and mixed them together into a series of mystical practices. The origins of these tend to be neopagan religions, folk magic traditions such as hoodoo and “granny magic”, Eastern religions, Kabbalah (jewish mysticism), the Gnostics, and most relevant to this piece the Hermetic Tradition.